Daily recitation of the Buddhas mantra helps to focus our minds and to make or maintain a connection with the Buddhas.

Amitayus

OM AMARANI ZEWONG DEYEE SOHA

Avalokiteshvara / Chenrezig / Kuan Yin

OM MANI PEME HUNG

Black Manjushri

OM AH RA BA TSA NA DHI HUNG

Dukkar / Sitatapatra

OM SITA TA PA TREY HUM PHET

Dzambala

OM DZAMBALA DZALENDRAYE SOHA

Green Tara

OM TARE TUTTARE TURE SOHA

Guru Rinpoche

OM AH HUNG BENZA GURU PEMA SIDDHI HUNG

Hayagriva

HRI PEMA DATRI HAYAGRIVA HULU HULU HUNG PHET

Heart Sutra

TAYATHA OM GATEY GATEY PARAGATEY PARASAMGATEY BODHI SOHA

Kalarupa

OM KALARUPA HUNG PHET

4-faced Mahakala

OM MAHAKALA KALA BIKALA RATRITA DOMBINI CANDALI RAKSHISI SINGHALI DEVI BHYO HUNG PHET

6-armed Mahakala

OM BENZA NARA TRIM TRIM HUNG HUNG PHET PHET SOHA

Manjushri

OM AH RA BA TSA NA DHI

Maitreya

OM MAITREYA MAM SOHA

Marici

OM MARITSE MAM SOHA

Medicine Buddha

TAYATHA OM BEKANZE BEKANZE MAHA BEKANZE BEKANZE RANDZA SAMUGATHE SOHA

Norgyuma / Basudarini

OM BASUDARINI NAKETRA SOHA

Palden Lhamo

JO RAMO JO RAMO JO JO RAMO TUNJO KALA RACHENMO RAMO AJA DAJA TUNJO RULU RULU HUNG JO HUNG

Saraswati

OM SARASIDDHI HRING HRING

Sengdongma

AH KHA SAMA RANZA SHANDA RASA MARAYA PHET

Setrap

OM MAHA YAKCHA TSA SOHA

Shakyamuni

TAYATHA OM MUNI MUNI MAHA MUNI SHAKYAMUNI YE SOHA

Sosodrangma

OM MANI DARI BENZINI MAHA PARTI SARI HUNG HUNG PHET PHET SOHA

Je Tsongkhapa Migtsema (5-line Prayer)

MIG-MEY TZE-WEY TER-CHEN CHENREZIG
DRI-MEY KHYEN-PI WANG-PO JAMPAL YANG
DU-PUNG MA-LU JOM-DZEY SANG-WEY DAG
GANG-CHEN KE-PEY TSUG-GYEN TSONGKHAPA
LO-SANG TRAG-PEY SHAB-LA SOL-WA DEB

Je Tsongkhapa Migtsema (4-line Prayer)

MIG-MEY TZE-WEY TER-CHEN CHENREZIG
DRI-MEY KHYEN-PI WANG-PO JAMPAL YANG
GANG-CHEN KE-PEY TSUG-GYEN TSONGKHAPA
LO-SANG TRAG-PEY SHAB-LA SOL-WA DEB

Je Tsongkhapa Migtsema (9-line Prayer)

NGO-DRUB KUN-JUNG THUB-WANG DORJE-CHANG
MIG-MEY TZE-WAY TER-CHEN CHENREZIG
DRI-MEY KHYEN-PI WANG-PO JAMPAL-YANG
DU-PUNG MA-LU JOM-DZEY SANG-WEY-DAG
GANG-CHENG KE-PEY TSUG-GYEN LO-SANG-DRAG
KYAB-SUM KUN-DU LA-MA SANG-GYA-LA
GO-SUM GU-PAI GO-NA SOL-WA-DEB
RANG-ZHAN MIN-CHING DROL-WAR JIN-GYI-LOB
CHOG-DANG THUN-MONG NGO-DRUB TSAL-DU-SOL

Je Tsongkhapa Heart Mantra

OM AH GURU BENZA DHARA SUMATI KIRTI SIDDHI HUNG HUNG

Je Tsongkhapa Long Life Migtsema

MIG-MEY TZE-WEY TER-CHEN CHENREZIG
DRI-MEY KHYEN-PI WANG-PO JAMPAL YANG
DU-MEY CHI-WA JOONGSEY ZEPAKMAY
DU-PUNG MA-LU JOM-DZEY SANG-WEY DAG
GANG-CHEN KE-PEY TSUG-GYEN TSONGKHAPA
LO-SANG TRAG-PEY SHAB-LA SOL-WA DEB

Je Tsongkhapa Long Life Mantra

OM AH GURU SUMATI KIRTI APARAMEDA AYU JANA SIDDHI HUNG HUNG

Trakpo Sumtril

OM BENZAPANI HAYAGRIVA GARUDA HUM PHET

Usnivijaya / Namgyalma

OM DROOM SOHA

Vaisravana / Namtose

OM VAISHRAVANA YE SOHA

Vajrapani

OM BENZAPANI HUNG

Vajrasattva

OM BENZASATTO HUNG

Vajrasattva 100-syllable mantra

OM BENZASATTO SAMAYA MANU PALAYA / BENZASATTO TENO PATITA / DIDRO MAY BHAWA / SUTO KAYO MAY BHAWA / SUPO KAYO MAY BHAWA / ANU RAKTO MAY BHAWA / SARWA SIDDHI ME PAR YATSA / SARWA KARMA SUT TSA ME / TISHTAM SHRIYAM KURU HUM / HA HA HA HA HO / BHAGAWAN SARWA TATAGATA / BENZA MA MAY MUN TSA / BENZA BHAWA MAHA SAMAYA SATTO / AH HUM PHET

White Tara

OM TARE TUTTARE TURE MAMA AYUH PUNYA JANA PUTRIM KURUYE SOHA

From your sublime abode at the Potala
O Tara – born from the green letter TAM
Whose light rescues all beings –
Come with your retinue, I beg you.

The gods and demi-gods bow
To your lotus feet, O Tara,
You who rescue all who are destitute
To you, Mother Tara, I pay homage.

OM JE TSUN MA PAG MA DROL MA LA CHAG TSEL LO
OM Homage to the Venerable Arya Tara.

(1)
Praising Tara by her life story
Homage to Tara, The Swift One, The Heroine,
Whose eyes are like a flash of lightning,
Who arose from the opening of a lotus,
Born from the tears of the Protector of The Three Worlds.

(2)
Praising Tara by the brightness and radiance of her face
Homage to you with a face like a hundred full moons in autumn,
Gathered together into one,
Blazing with brilliant light,
Like a thousand constellations.

(3)
Praising Tara by her colour, what she holds and her causes
Homage to you who are bluish gold,
Your hand perfectly adorned with a lotus flower;
Who arose from practicing Giving, Moral discipline,
Patience, Effort, Concentration and Wisdom.

(4)
Praising Tara by her being honoured by the Conquerors and the Bodhisattvas
Homage to you who surmount the Tathagathas’ Ushnishas,
Whose victorious actions are limitless
Who are greatly honoured by the Sons of Conquerors,
Who have attained every perfection.

(5)
Praising Tara by her subduing unfavourable conditions
Homage to you who with letters TUTTARA and HUM
Fill the realms of desire, direction and space.
With the seven worlds beneath your feet,
You are able to draw all beings to bliss.

(6)
Praising Tara by her being worshipped by the great worldly gods
Homage to you who are worshipped by Indra, Agni, Brahma,
Vayu, and the other mighty gods;
And before whom the host of evil spirits,
Zombies, smell eaters and givers of harm respectfully offer praise.

(7)
Praising Tara by her destroying opponents
Homage to you who by saying TRA (trey) and PHAT
Completely destroy the obstructions of the enemies.
You suppress with your right leg drawn in and your left extended,
And blaze with a fierce and raging fire.

(8)
Praising Tara by her purifying demons and the two obstructions
Homage to TURE, extremely fearsome one,
Who completely destroys the chief of demons,
With a wrathful expression on your lotus face
You vanquish all foes without exception.

(9)
Praising Tara by the object she holds in her right and left hands
Homage to you whose fingers adorn your heart
With the mudra symbolising the Three Precious Jewels,
Adorned with a wheel of all directions,
Whose radiant light outshines all.

(10)
Praising Tara by her crown ornament and the sound of her laughter
Homage to you whose very joyful and shining crown ornament
Radiates a garland of light.
Who with your mirthful laughter of TUTTARA,
Subdue the demons and worldly gods.

(11)
Praising Tara by her accomplishing divine actions through the ten directional guardians
Homage to you who are able to summon
All the directional guardians and their retinues.
Frowning and shaking, with the letter HUM,
You rescue all from their misfortune.

(12)
Praising Tara by her crown ornament
Homage to you with a crescent moon adorning your crown,
And all your ornaments shining brightly;
With Amitabha in your top-knot
Eternally radiating light.

(13)
Praising Tara by her wrathful posture
Homage to you who dwells amidst a garland of flames
Like the fire at the end of an eon.
With your right leg extended and left drawn in,
You destroy the hosts of obstructions of those who delight in the Dharma Wheel.

(14)
Praising Tara by the light that radiates from the letter HUM
Homage to you who strike the ground with the palm of your hand,
And stamp it with your foot.
With a wrathful glance and a letter HUM
You subdue all seven levels.

(15)
Praising Tara by her Dharmakaya Aspect
Homage to you who are happy, virtuous and peaceful,
Within the sphere of the peace of Nirvana,
Fully endowed with SOHA and OM,
You completely destroy heavy evil actions.

(16)
Praising Tara by her divine actions of peaceful and wrathful Mantras
Homage to you who completely subdue the obstructions
Of those who delight in the Dharma Wheel,
Rescuing with the array of the ten-letter mantra
And the knowledge letter HUM.

(17)
Praising Tara by her divine actions of wrathfully shaking the three worlds
Homage to TURE, stamping your feet
Born from the seed in the aspect of HUM
Who cause Mount Meru, Mandhara and Vindhya,
And all three worlds to shake.

(18)
Praising Tara by her divine actions of dispelling internal and external poisons
Homage to you who hold in your hand
A moon, the lake of the gods
Saying TARA twice and the letter PHAT,
You completely dispel all poisons.

(19)
Praising Tara by her divine actions of dispelling conflicts and bad dreams
Homage to you who are honoured by the kings of the hosts of gods,
And the gods and the kinnaras,
Through your joyful and shining pervasive armour,
All conflicts and bad dreams are dispelled.

(20)
Praising Tara by her divine actions of dispelling diseases
Homage to you whose two eyes are like the sun and the full moon,
Radiate a pure and clear light
Say HARA twice and TUTTARA
You dispel the most violent, infections diseases.

(21)
Praising Tara by her divine actions of subduing evil spirits and zombies
Homage to you who have the perfect power of pacifying
Through your blessings of the Three Thatnesses;
Subduer of the hosts of evil spirits, zombies and givers of harm
O TURE, most excellent and supreme!

Thus concludes this praise of the root mantra and the offering of the twenty–one homages.

Mantra: OM TARE TUTTARE TURE SOHA

Homage to the Youthful One with budding breasts,
Who has one face and two arms, sits in the vajra posture,
Is bold with grace and calm, has a full moon as backrest
And is filled with great bliss.

Homage to the Ultimately Generous One whose right hand,
Showing the mudra Supreme Giving
Easily releases boundless karmas of peace, increase, power and wrath
As well as the eight siddhis and even supreme Buddhahood.

Homage to the Spiritual Mother who gives birth to Buddhas
Past, present and future; whose left hand
Supporting a blue lotus, grants protection
From lions, elephants, fires and all eight terrors.

Homage to the Refuge of the World, who has eyes
In hands and feet gazing at the four doors of freedom
And who leads all living creatures
Toward the isle of blissful liberation.

Homage to she whose face unites
The beauty of a million autumn moons,
Whose wide eyes gaze with compassion
Whose Joyous mouth smiles equally on all.

Homage to she with head adorned by Amitayus, boundless Life,
The mere thought of whom grants life and wisdom,
Whose hand, in the contemplative mudra,
Hold a vase filled with ambrosia of immortality.

Homage to the All-Beautified One whose crown
Steals the light of sun and moon,
Whose sapphire hair is half knotted on top
And half falling freely over her shoulders.

Homage to the Majestic One of precious ornament blazing,
Whose crown, earrings, necklaces, arm-bands,
Bracelets, anklets and belt so elegantly arranged
Surpass the ornaments of men and gods.

Homage to she of celestial raiment,
Whose shoulder-sash and skirt
Hug her body like rainbows
Hug the crystal mountains.

Homage to the goddess before whose lotus feet
Vishnu, Indra, Shiva, Brahma, the antigods, spirits,
Men, semi-humans and all the world
Submit themselves in devotion.

Merely by reciting your mantra,
Those who make offerings at your lotus feet
Gain immortality, wisdom and merit
And attain all desired siddhis; to you I bow down.

The knowledge, compassion and perfect actions of all Buddhas
Appear in the form of the beautiful goddess
I take refuge in you and offer you my prayers;
Pray eliminate all my obstacles and fulfill all my aims.

Quickly release your perfect action of peace,
Calming all interferences to my practices for enlightenment;
Interferences such as the eight terrors,
Sickness, demons and other harmful agents, inner and outer.

Quickly release your perfect action of increase which multiplies
All good qualities, such as life, merit, unapprehending compassion,
The stainless wisdoms of learning, contemplation and meditation,
And the three higher trainings.

Quickly release your perfect action of power,
Which causes gods, men and spirits
To humbly bow before you
And which fulfils all wishes of the mind.

Quickly release your perfect action of wrath,
Which with punishments befitting the evils done
Destroys demons, interferences and hindrances
Hateful opposing Buddhadharma and its holders.

Pray, bestow quick and easy attainment of siddhis
Such as the magic sword, mystic eye-medicine, fast-walking,
The food pill and the precious vase,
And even mahamudra, the highest siddhi.

In brief, from now until enlightenment
I respectfully make offerings at your lotus feet
I need seek no other refuge
Out of compassion gaze upon me and quickly grant protection.

By the meritorious energy of this practice
May the transcended, perfect Tara
Look upon me forever with pleasure
And never leave me, even for a moment.

May all sentient beings after death take rebirth
Before Amitayus in Sukavati, Land of Pure Joy,
May they live in the ways of the great Bodhisattvas
And come to equal Avalokiteshvara, Lord of Compassion.

May I realise the oceans of Sutras and Tantras
To be able to pass them on to others;
And until samsara be emptied may I strive
To uphold the victory banner of practicing exactly as taught.

Mantra: OM TAREE TU-TAREE TUREE MAMA AYU-PUNYE-JANA PUTIM KURU SOHA

The Colophon: This praise of exalted White Tara, supreme mother of all Buddhas, was written by the monk Gyalwa Gendun Drub while he was residing in the Hermitage of Great Awakening at the Tegchen Potreng.

Tara has strongly manifested her presence, blessings and speech many times over to us, from the highest practitioners to the humblest devotees. Due to its quick and efficacious results, her practice has become widespread and prevalent throughout North Asia, and continues to spread through the world. We are fortunate to have the opportunity to practice this efficient yidam without lower or higher tantric commitments.

Homage to Guru Arya-Tara!

(1)
Three Infallible Jewels of Refuge combined
In one, Divine Mother Whose nature is Compassion,
I bow to You from my heart! Till I’m enlightened,
Support me, I pray, with the hook of Your Compassion!

(2)
I call the Jewels as witness – from not just my mouth,
But the depth of my innermost heart and bones, I pray –
Think of me somewhat! Show me Your smiling face!
Loving One, grant me the nectar of Your Speech!

(3)
Others cheat us with their made-up teachings,
Selling Dharma for money that’s marked by impermanence,
Proclaiming ignorance knowledge, puffed up with pride
Through the eight worldly Dharmas, Gurus great and small.

(4)
Since I cannot trust such Friends of degenerate times,
The principal Guru of mine is You Yourself.
Inspire me, Mother of the nature of love!
Arouse Your great power of Compassion! Think of me!

(5)
Relied on as Refuge, none of them will deceive us;
But, seeing the ways of this degenerate age,
Most Buddhas sink down into the bliss of Nirvana;
Some, though compassionate, have weak karmic connection.

(6)
Since I have no other Yidam deity,
My principal Deity is You Yourself.
Grant me siddhis, Mother of loving nature!
Arouse Your great power of compassion! Think of me!

(7)
Most protectors don’t show their powers and skills –
Disgusted with their practitioners, they do not act.
Others, proud of worldly fame, may be
Good for a while, but cheat us in the end.

(8)
Since I cannot trust protectors such as these,
My principal Protector is You Yourself.
Fulfill the Activities, Mother of loving nature!
Arouse Your great power of Compassion! Think of me!

(9)
Common worldly riches, the meaning like the name,
Arouse defilements and bind one in Samsara.
What jewels, except the Aryas, though they grant wishes,
Can let me take even a sesame seed when I die?

(10)
Since I cannot trust illusory riches,
The principal wealth I have is You Yourself.
Grant my desires, O Mother of loving nature!
Arouse Your great power of compassion! Think of me!

(11)
Not fit to be trusted even for one day,
Their thoughts determinedly set on misbehaviour,
Just acting friendly, these friends of no virtue
Play the friend when they wish, the enemy when they don’t.

(12)
Since I cannot trust these friends of degenerate times,
The principal friend of mine is You Yourself.
Be close to me, O Mother of loving nature!
Arouse Your great power of compassion! Think of me!

(13)
In short, my Guru, my Deity and Protector,
My Refuge, dwelling, food, wealth, friends and all
Everything whatsoever I wish, You are;
So make me accomplish everything easily!

(14)
Let me stop also my present stubborn mind,
And rouse the Compassion that even on coming to give
A billion times for every being’s sake
My body and life tires not – inspire me thus!

(15)
The uprooter of Samsara’s maker, self-grasping,
The deep Middle Way, so hard to understand,
Avoiding all errors of the two extremes,
Pure Right View – Please inspire me to realise it!

(16)
Wishing, for sentient beings’ sake, to win Buddhahood,
Let me not think for a moment of my own pleasure,
But dedicating all virtues to beings and Doctrine,
Perfect my renounced Bodhi-mind – inspire me thus!

(17)
Rich in the Aryas’ Treasures, faith and the rest,
Let me become the best of Buddha-sons, able
To keep the smallest precept taught by the Conquerors,
Never contemptuous of it – inspire me thus!

(18)
In outward behaviour keeping the Hearer’s conduct,
Let me, in inward belief, revere the Profound
Vajrayana, and practice the Two-Stage Path,
So winning Enlightenment swiftly – inspire me thus!

(19)
Whether I’m happy or troubled, whether things
Go well or badly for me, whatever I do
You know about it, Venerable Tara, so
Think of me lovingly, my only mother!

(20)
Myself and all the beings with hopes of me
I offer to You, Venerable Tara!
Make us Your own, and to the highest Pure Land
Make us go quickly, with no births intervening!

(21)
My mothers, who do not follow the Conquerors’ teachings,
All mother sentient beings, whoever they are –
With Your hook of compassionate skilful means
Please transform their minds into Dharma!

(22)
Reciting this at morning, noon and night,
And bearing in mind Venerable Tara,
Let all sentient beings with hopes of me
Be born in whatever Pure Land they desire!

(23)
May every member of the Three Precious Jewels,
Especially the Venerable Mother, compassionate-natured,
Look after me till I reach the point of Enlightenment
Letting me conquer quickly the four Maras’ hosts!

Drawing upon the energies of the gentle female Buddha Tara, this puja swiftly fulfills our wishes.

Tara practices are also renowned for generating the energies to invite harmony, success and serenity for all aspects of our lives, especially in relationships, families and spiritual well being.

Benefits:

• Swift assistance to fulfill wishes
• Protection from danger
• Overcomes obstacles, fear and anxiety
• Excellent for relationships and families

This puja is available in the Kechara Puja House in both Small and Medium puja sizes, depending on the scale of the problem. Click here for more information.

Tara is immensely beautiful, youthful like a 16-year-old maiden. Her top is naked though not in a lustful way – she is bare in the way that she remains unshackled by the times of samsara, free from suffering.

At the same time, she wears the slender, bright pants traditional of Indian ladies to show us that though she is enlightened, she works through samsaric conventions to help us overcome our suffering.

Because of her strong karmic connection to all sentient beings in samsara, Buddha Tara tilts towards us in her great compassion to listen to our prayers, grant us our virtuous wishes and protect us as a mother would for her child.

She is emerald green, splendid in the swiftness that the coolness of the colour represents. Her ability to come to our assistance as we invoke her presence is instant – we need only think of her to have her compassionate heart with us.

Unusually, Green Tara does not sit in meditative pose; instead her right leg extends outwards, to show us that she is ready to step forward to help us in our time of need.

Her spiritual energy in the form of sound that helps to transform the mind (Mantra):

OM TARE TUTTARE TURE SOHA

The Green Tara (source of the other twenty emanations):

OM TARE TUTARE TURE SOHA

The Tara who Averts Disasters:

OM BANZA TARE SARVA BIGANEN SHINDHAM KURU SOHA

The Tara Who Averts Earth-born Calamities:

OM TARE TUTARE TURE MAMA SARVA LAM LAM BHAYA SHINDHAM KURU SOHA

The Tara Who Averts Destruction Wrought by Water:

OM TARE TUTARE TURE MAMA SARVA BHAM BHAM DZALA BHAYA SHINDHAM KURU SOHA

The Tara Who Averts Destruction Wrought by Fire:

OM TARE TUTARE TURE MAMA SARVA RAM RAM DZALA BHAYA SHINDHAM KURU SOHA

The Tara Who Averts Destruction Caused by Wind:

OM TARE TUTARE TURE MAMA SARVA YAM YAM DZALA BHAYA SHINDHAM KURU SOHA

The Tara Who Increases Wisdom:

OM RATANA TARE SARVA LOKA JANA PITEYA DARA DARA DIRI DIRI SHENG SHENG DZA DZANJIA NA BU SHENG KURU UM

The Tara Who Averts Heaven-born Calamities:

OM TARE TUTARE TURE MAMA SARVA EH EH MAHA HANA BHAYA SHINDHAM KURU SOHA

The Tara Who Averts Destruction Caused by Armies:

OM TARE TUTARE TURE MAMA SARVA DIK DIK DIKSHENA RAKSHA RAKSHA KURU SOHA

The Tara Who Averts Hell-born Calamities:

OM TARE TUTARE TURE MAMA SARVA RANDZA DUSHEN DRODA SHINDAM KURU SOHA

The Tara Who Averts Evil Caused by Robbers:

OM TARE TUTARE TURE SARVA DZORA BENDA BENDA DRKTUM SOHA

The Tara Who Increases Power:

OM BEMA TARE SENDARA HRI SARVA LOKA WASHUM KURU HO

The Tara Who Averts Evil Caused by Demons:

OM TARE TUTARE TURE SARVA DUSHING BIKANEN BHAM PEH SOHA

The Tara Who Averts Evil Affecting Cattle:

OM TARE TUTARE TURE SARVA HAM HAM DUSHING HANA HANA DRASAYA PEH SOHA

The Tara Who Averts Evil Caused by Wild Beasts:

OM TARE TUTARE TURE SARVA HEH HEH DZALEH DZALEH BENDA PEH SOHA

The Tara Who Averts the Evil Effects of Poison:

OM TARE TUTARE TURE SARVA DIKSHA DZALA YAHA RAHA RA PEH SOHA

The Tara Who Subdues Demons:

OM GARMA TARE SARWA SHATDRUM BIGANEN MARA SEHNA HA HA HEH HEH HO HO HUNG HUNG BINADA BINADA PEH

The Tara Who Heals Sickness:

OM TARE TUTARE TURE SARVA DZARA SARVA DHUKKA BRASHA MANAYA PEH SOHA

The Tara Who Bestows Longevity:

OM TARE TUTARE TURE BRAJA AYIU SHEI SOHA

The Tara Who Bestows Prosperity:

OM TARE TUTARE TURE DZAMBEH MOHEH DANA METI SHRI SOHA

The Wish-Fulfilling Tara:

OM TARE TUTARE TURE SARVA ATA SIDDHI SIDDHI KURU SOHA

She heals and blesses and averts grave dangers by the power of pacification.

Her legs are crossed in meditation posture and she has eyes of watchful compassion on her forehead, the palms of her hands and the soles of her feet, watching over us like a mother over her child. There is nothing that she doesn’t see. Her right hand shows unconditional giving; while her left, holding a blue utpala flower, blesses her children of faith with fearlessness.

Her divine body’s radiance is like that of a full moon on an autumn night, cooling, calming, soothing, and the moonbeams of her love and consolation shine through every window into every lonely room. Her all-forgiving softly smiling eyes invoke instant faith and deepest trust.

Throughout India, Tibet, China and Japan, Lady White Tara is famous for granting long life and averting life-threatening situations. The explanation of how she can do so can be found in her Mantra – her spiritual energy in the form of sound that helps to transform our mind.

OM TARE TUTTARE TURE MAMA AYUH PUNYA JANA PUTRIM KURUYE SOHA.

Ayuh means long life, putrim abundance, punya ethical purity, jana wisdom, so we’ll gain an abundance of good life by acting wisely and pure,ly and if we do so she will help us in mysterious ways.

Someone once asked H.H. Kyabje Zong Rinpoche to bless a Tara statue, but he replied it wasn’t necessary because “if it’s Tara it is already blessed”.

No words can describe her; she is just too wonderful and holy.